It was a current remark that the Elliotts were "guid and bad, like sanguishes"; and certainly there was a curious distinction, the men of business coming alternately with the dreamers. The second brother, Gib, was a weaver by trade, had gone out early into the world to Edinburgh, and come home again with his wings singed. There was an exaltation in his nature which had led him to embrace with enthusiasm the principles of the French Revolution, and had ended by bringing him under the hawse of my Lord Hermiston in that furious onslaught of his upon the Liberals, which sent Muir and Palmer into exile and dashed the party into chaff. It was whispered that my lord, in his great scorn for the movement, and prevailed upon a little by a sense of neighbourliness, had given Gib a hint. Meeting him one day in the Potterrow, my lord had stopped in front of him: "Gib, ye eediot," he had said, "what's this I hear of you? Poalitics, poalitics, poalitics, weaver's poalitics, is the way of it, I hear. If ye arena a'thegither dozened with cediocy, ye'll gang your ways back to Cauldstaneslap, and ca' your loom, and ca' your loom, man!" And Gilbert had taken him at the word and returned, with an expedition almost to be called flight, to the house of his father. The clearest of his inheritance was that family gift of prayer of which Kirstie had boasted; and the baffled politician now turned his attention to religious matters - or, as others said, to heresy and schism. Every Sunday morning he was in Crossmichael, where he had gathered together, one by one, a sect of about a dozen persons, who called themselves "God's Remnant of the True Faithful," or, for short, "God's Remnant." To the profane, they were known as "Gib's Deils." Bailie Sweedie, a noted humorist in the town, vowed that the proceedings always opened to the tune of "The Deil Fly Away with the Exciseman," and that the sacrament was dispensed in the form of hot whisky-toddy; both wicked hits at the evangelist, who had been suspected of smuggling in his youth, and had been overtaken (as the phrase went) on the streets of Crossmichael one Fair day. It was known that every Sunday they prayed for a blessing on the arms of Bonaparte. For this "God's Remnant," as they were "skailing" from the cottage that did duty for a temple, had been repeatedly stoned by the bairns, and Gib himself hooted by a squadron of Border volunteers in which his own brother, Dand, rode in a uniform and with a drawn sword. The "Remnant" were believed, besides, to be "antinomian in principle," which might otherwise have been a serious charge, but the way public opinion then blew it was quite swallowed up and forgotten in the scandal about Bonaparte. For the rest, Gilbert had set up his loom in an outhouse at Cauldstaneslap, where he laboured assiduously six days of the week. His brothers, appalled by his political opinions, and willing to avoid dissension in the household, spoke but little to him; he less to them, remaining absorbed in the study of the Bible and almost constant prayer. The gaunt weaver was dry-nurse at Cauldstaneslap, and the bairns loved him dearly. Except when he was carrying an infant in his arms, he was rarely seen to smile - as, indeed, there were few smilers in that family. When his sister-in-law rallied him, and proposed that he should get a wife and bairns of his own, since he was so fond of them, "I have no clearness of mind upon that point," he would reply. If nobody called him in to dinner, he stayed out. Mrs. Hob, a hard, unsympathetic woman, once tried the experiment. He went without food all day, but at dusk, as the light began to fail him, he came into the house of his own accord, looking puzzled. "I've had a great gale of prayer upon my speerit," said he. "I canna mind sae muckle's what I had for denner." The creed of God's Remnant was justified in the life of its founder. "And yet I dinna ken," said Kirstie. "He's maybe no more stockfish than his neeghbours! He rode wi' the rest o' them, and had a good stamach to the work, by a' that I hear! God's Remnant! The deil's clavers! There wasna muckle Christianity in the way Hob guided Johnny Dickieson, at the least of it; but Guid kens! Is he a Christian even? He might be a Mahommedan or a Deevil or a Fire-worshipper, for what I ken."

The third brother had his name on a door-plate, no less, in the city of Glasgow, "Mr.

Weir of Hermiston Page 30

Robert Louis Stevenson

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