Great writers are struck with something in nature or society, with which they become pregnant and longing; they are possessed with an idea, and cannot be at peace until they have put it outside of them in some distinct embodiment. But with Charles literature was an object rather than a mean; he was one who loved bandying words for its own sake; the rigidity of intricate metrical forms stood him in lieu of precise thought; instead of communicating truth, he observed the laws of a game; and when he had no one to challenge at chess or rackets, he made verses in a wager against himself. From the very idleness of the man's mind, and not from intensity of feeling, it happens that all his poems are more or less autobiographical. But they form an autobiography singularly bald and uneventful. Little is therein recorded beside sentiments. Thoughts, in any true sense, he had none to record. And if we can gather that he had been a prisoner in England, that he had lived in the Orleannese, and that he hunted and went in parties of pleasure, I believe it is about as much definite experience as is to be found in all these five hundred pages of autobiographical verse. Doubtless, we find here and there a complaint on the progress of the infirmities of age. Doubtless, he feels the great change of the year, and distinguishes winter from spring; winter as the time of snow and the fireside; spring as the return of grass and flowers, the time of St. Valentine's day and a beating heart. And he feels love after a fashion. Again and again, we learn that Charles of Orleans is in love, and hear him ring the changes through the whole gamut of dainty and tender sentiment. But there is never a spark of passion; and heaven alone knows whether there was any real woman in the matter, or the whole thing was an exercise in fancy. If these poems were indeed inspired by some living mistress, one would think he had never seen, never heard, and never touched her. There is nothing in any one of these so numerous love-songs to indicate who or what the lady was. Was she dark or fair, passionate or gentle like himself, witty or simple? Was it always one woman? or are there a dozen here immortalised in cold indistinction? The old English translator mentions gray eyes in his version of one of the amorous rondels; so far as I remember, he was driven by some emergency of the verse; but in the absence of all sharp lines of character and anything specific, we feel for the moment a sort of surprise, as though the epithet were singularly happy and unusual, or as though we had made our escape from cloudland into something tangible and sure. The measure of Charles's indifference to all that now preoccupies and excites a poet, is best given by a positive example. If, besides the coming of spring, any one external circumstance may be said to have struck his imagination, it was the despatch of FOURRIERS, while on a journey, to prepare the night's lodging. This seems to be his favourite image; it reappears like the upas-tree in the early work of Coleridge: we may judge with what childish eyes he looked upon the world, if one of the sights which most impressed him was that of a man going to order dinner.
Although they are not inspired by any deeper motive than the common run of contemporaneous drawing-room verses, those of Charles of Orleans are executed with inimitable lightness and delicacy of touch. They deal with floating and colourless sentiments, and the writer is never greatly moved, but he seems always genuine. He makes no attempt to set off thin conceptions with a multiplicity of phrases. His ballades are generally thin and scanty of import; for the ballade presented too large a canvas, and he was preoccupied by technical requirements. But in the rondel he has put himself before all competitors by a happy knack and a prevailing distinction of manner. He is very much more of a duke in his verses than in his absurd and inconsequential career as a statesman; and how he shows himself a duke is precisely by the absence of all pretension, turgidity, or emphasis.