Not only was one road driven across the high place, but two roads intersected in its midst. There is no reason to suppose that the last was done of purpose, and perhaps it was impossible entirely to avoid the numerous sacred places of the islands. But these things are not done without result. I have spoken already of the regard of Marquesans for the dead, making (as it does) so strange a contrast with their unconcern for death. Early on this day's ride, for instance, we encountered a petty chief, who inquired (of course) where we were going, and suggested by way of amendment. 'Why do you not rather show him the cemetery?' I saw it; it was but newly opened, the third within eight years. They are great builders here in Hiva-oa; I saw in my ride paepaes that no European dry-stone mason could have equalled, the black volcanic stones were laid so justly, the corners were so precise, the levels so true; but the retaining-wall of the new graveyard stood apart, and seemed to be a work of love. The sentiment of honour for the dead is therefore not extinct. And yet observe the consequence of violently countering men's opinions. Of the four prisoners in Atuona gaol, three were of course thieves; the fourth was there for sacrilege. He had levelled up a piece of the graveyard--to give a feast upon, as he informed the court--and declared he had no thought of doing wrong. Why should he? He had been forced at the point of the bayonet to destroy the sacred places of his own piety; when he had recoiled from the task, he had been jeered at for a superstitious fool. And now it is supposed he will respect our European superstitions as by second nature.
CHAPTER XV--THE TWO CHIEFS OF ATUONA
It had chanced (as the Casco beat through the Bordelais Straits for Taahauku) she approached on one board very near the land in the opposite isle of Tauata, where houses were to be seen in a grove of tall coco-palms. Brother Michel pointed out the spot. 'I am at home now,' said he. 'I believe I have a large share in these cocoa-nuts; and in that house madame my mother lives with her two husbands!' 'With two husbands?' somebody inquired. 'C'est ma honte,' replied the brother drily.
A word in passing on the two husbands. I conceive the brother to have expressed himself loosely. It seems common enough to find a native lady with two consorts; but these are not two husbands. The first is still the husband; the wife continues to be referred to by his name; and the position of the coadjutor, or pikio, although quite regular, appears undoubtedly subordinate. We had opportunities to observe one household of the sort. The pikio was recognised; appeared openly along with the husband when the lady was thought to be insulted, and the pair made common cause like brothers. At home the inequality was more apparent. The husband sat to receive and entertain visitors; the pikio was running the while to fetch cocoa-nuts like a hired servant, and I remarked he was sent on these errands in preference even to the son. Plainly we have here no second husband; plainly we have the tolerated lover. Only, in the Marquesas, instead of carrying his lady's fan and mantle, he must turn his hand to do the husband's housework.
The sight of Brother Michel's family estate led the conversation for some while upon the method and consequence of artificial kinship. Our curiosity became extremely whetted; the brother offered to have the whole of us adopted, and some two days later we became accordingly the children of Paaaeua, appointed chief of Atuona. I was unable to be present at the ceremony, which was primitively simple. The two Mrs. Stevensons and Mr. Osbourne, along with Paaaeua, his wife, and an adopted child of theirs, son of a shipwrecked Austrian, sat down to an excellent island meal, of which the principal and the only necessary dish was pig. A concourse watched them through the apertures of the house; but none, not even Brother Michel, might partake; for the meal was sacramental, and either creative or declaratory of the new relationship.