*
It may be argued again that dissatisfaction with our life's endeavour springs in some degree from dulness. We require higher tasks because we do not recognise the height of those we have. Trying to be kind and honest seems an affair too simple and too inconsequential for gentlemen of our heroic mould; we had rather set ourselves something bold, arduous, and conclusive; we had rather found a schism or suppress a heresy, cut off a hand or mortify an appetite. But the task before us, which is to co-endure with our existence, is rather one of microscopic fineness, and the heroism required is that of patience. There is no cutting of the Gordian knots of life; each must be smilingly unravelled.
*
It is perhaps a more fortunate destiny to have a taste for collecting shells than to be born a millionaire. Although neither is to be despised, it is always better policy to learn an interest than to make a thousand pounds; for the money will soon be spent, or perhaps you may feel no joy in spending it; but the interest remains imperishable and ever new. To become a botanist, a geologist, a social philosopher, an antiquary, or an artist, is to enlarge one's possessions in the universe by an incalculably higher degree, and by a far surer sort of property, than to purchase a farm of many acres.
*
He who has learned to love an art or science has wisely laid up riches against the day of riches; if prosperity come, he will not enter poor into his inheritance; he will not slumber and forget himself in the lap of money, or spend his hours in counting idle treasures, but be up and briskly doing; he will have the true alchemic touch, which is not that of Midas, but which transmutes dead money into living delight and satisfaction. ETRE ET PAS AVOIR--to be, not to possess--that is the problem of life. To be wealthy, a rich nature is the first requisite and money but the second. To be of a quick and healthy blood, to share in all honourable curiosities, to be rich in admiration and free from envy, to rejoice greatly in the good of others, to love with such generosity of heart that your love is still a dear possession in absence or unkindness--these are the gifts of fortune which money cannot buy, and without which money can buy nothing.
*
An aim in life is the only fortune worth the finding; and it is not to be found in foreign lands, but in the heart itself.
*
'Mr. Archer was telling me in some strange land they used to run races each with a lighted candle, and the art was to keep the candle burning. Well, now, I thought that was like life; a man's good conscience is the flame he gets to carry, and if he comes to the winning-post with that still burning, why, take it how you will, the man is a hero--even if he was low-born like you and me.'
*
Hope, they say, deserts us at no period of our existence. From first .to last, and in the face of smarting disillusions, we continue to expect good fortune, better health, and better conduct; and that so confidently, that we judge it needless to deserve them.
*
'Do I, indeed, lack courage?' inquired Mr. Archer of himself. 'Courage, the footstool of the virtues, upon which they stand? Courage, that a poor private carrying a musket has to spare of; that does not fail a weasel or a rat; that is a brutish faculty? I to fail there, I wonder? But what is courage? The constancy to endure oneself or to see others suffer? The itch of ill-advised activity: mere shuttle-wittedness, or to be still and patient? To inquire of the significance of words is to rob ourselves of what we seem to know, and yet, of all things, certainly to stand still is the least heroic.'
*
To be what we are, and to become what we are capable of becoming, is the only end of life.
*
But let the man learn to love a woman as far as he is capable of love; and for this random affection of the body there is substituted a steady determination, a consent of all his powers and faculties, which supersedes, adopts, and commands the others.